Maybe this belongs in the 'life' section, but not everything analytical should be political.
Ezekiel 3:18-21
18 When I say to a wicked man, 'You will surely die,' and you do not warn him or speak out to dissuade him from his evil ways in order to save his life, that wicked man will die for his sin, and I will hold you accountable for his blood. 19 But if you do warn the wicked man and he does not turn from his wickedness or from his evil ways, he will die for his sin; but you will have saved yourself.A few points:
20 "Again, when a righteous man turns from his righteousness and does evil, and I put a stumbling block before him, he will die. Since you did not warn him, he will die for his sin. The righteous things he did will not be remembered, and I will hold you accountable for his blood. 21 But if you do warn the righteous man not to sin and he does not sin, he will surely live because he took warning, and you will have saved yourself."
First, we are clearly intended to be messengers of God's truth to the world. That's really an assumed role of the Christian today - even now. The trouble is that the debate has changed over what it means to be that messenger. Here, God makes it quite clear. One of our absolute duties is to specifically warn people against their sinful actions. In this day and age, that means it isn't ok to say, "I'm a Christian, and I believe in the Bible, but I don't think it's right to go around telling people they're wrong." We don't have the luxury of that opinion if we are Christians, because God is saying he will actually hold us accountable for the blood of the unrighteous and the righteous who die in sin.
There are so many things that Christians want to interpret away - out of their beliefs system - if they are inconvenient. But so many things in God's word are clear and demand that if you claim to believe the Bible, you must act differently.
Second, this is really quite a statement about how God designed humans to work together. God is God - so he certainly didn't have to design a world and a spiritual system in which one man is held to account for the blood of another, purely because he didn't warn the other not to sin. That's hardly necessary - people aren't supposed to sin - period. He could have just said, "If you die in sin - it's your fault - period." "And you over there - if you sin, you die, and it's your fault - period." But instead he got it into his head to blame me if I didn't go around telling you you shouldn't be affronting God.
God designed things so that we are supposed to be in relationship with each other. He defined it so strictly that even if we don't think we're in a relationship with someone, God will hold us partly accountable for what they do, and what happens to them.
So we must always keep in mind that everything we do and do not do is, by design, part of what happens to everyone else.
Third, and this is more theological than the other two, note that God is defining who these people are before he states what they do. This is actually an illuminating look at God's mindset toward us as individuals.
God doesn't say, "The man who is warned and still does wrong," or, "The man who is warned and does not do wrong." He says, "The wicked man who is warned and still does wrong," and, "The righteous man who is warned and does not do wrong."
This is rather a matter of linguistics. God identifies first that the man is wicked or righteous, and then what he does given the situation. The reverse would be to say that a man is given a choice, and then he chooses one or the other, defining him as wicked or righteous. The suggestion here is that we are what we are in our hearts, and then our actions come out from that, and not that we make choices, that then make us wicked or righteous in his site.
This mostly just goes along with the theme that we are, in fact, saved by faith, not by our actions, as Paul repeatedly intones. But it also begs the question about our destiny - or that wonderfully mysterious and scholarly predestination. At what point does that decision get made about whether we are wicked or righteous, why, if a man is stated to be wicked, does it still matter that I admonish him to do right, and can a man change who he is - wicked or righteous - once that label has been affixed?
Interesting thoughts that I am not up to investigating further at this moment...
